Dress

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ‏.‏

Narrated Anas bin Malik:In the year of the conquest of Mecca the Prophet (ﷺ) entered Mecca, wearing a helmet on his head

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ، فَأَدْرَكَهُ أَعْرَابِيٌّ فَجَبَذَهُ بِرِدَائِهِ جَبْذَةً شَدِيدَةً، حَتَّى نَظَرْتُ إِلَى صَفْحَةِ عَاتِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَدْ أَثَّرَتْ بِهَا حَاشِيَةُ الْبُرْدِ مِنْ شِدَّةِ جَبْذَتِهِ، ثُمَّ قَالَ يَا مُحَمَّدُ مُرْ لِي مِنْ مَالِ اللَّهِ الَّذِي عِنْدَكَ‏.‏ فَالْتَفَتَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ ضَحِكَ ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ‏.‏

Narrated Anas bin Malik:Once I was walking with Allah's Messenger (ﷺ) and he was wearing a Najram Burd with thick margin. A bedouin followed him and pulled his Burd so violently that I noticed the side of the shoulder of Allah's Messenger (ﷺ) affected by the margin of the Burd because of that violent pull. The Bedouin said, "O Muhammad! Give me some of Allah's wealth which is with you." Allah's Messenger (ﷺ) turned and looked at him, and smiling, 'he ordered that he be given something

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ جَاءَتِ امْرَأَةٌ بِبُرْدَةٍ ـ قَالَ سَهْلٌ هَلْ تَدْرِي مَا الْبُرْدَةُ قَالَ نَعَمْ هِيَ الشَّمْلَةُ، مَنْسُوجٌ فِي حَاشِيَتِهَا ـ قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي نَسَجْتُ هَذِهِ بِيَدِي أَكْسُوكَهَا‏.‏ فَأَخَذَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا، فَخَرَجَ إِلَيْنَا وَإِنَّهَا لإِزَارُهُ، فَجَسَّهَا رَجُلٌ مِنَ الْقَوْمِ فَقَالَ يَا رَسُولَ اللَّهِ اكْسُنِيهَا‏.‏ قَالَ ‏ "‏ نَعَمْ ‏"‏‏.‏ فَجَلَسَ مَا شَاءَ اللَّهُ فِي الْمَجْلِسِ، ثُمَّ رَجَعَ، فَطَوَاهَا ثُمَّ أَرْسَلَ بِهَا إِلَيْهِ‏.‏ فَقَالَ لَهُ الْقَوْمُ مَا أَحْسَنْتَ، سَأَلْتَهَا إِيَّاهُ وَقَدْ عَرَفْتَ أَنَّهُ لاَ يَرُدُّ سَائِلاً‏.‏ فَقَالَ الرَّجُلُ وَاللَّهِ مَا سَأَلْتُهَا إِلاَّ لِتَكُونَ كَفَنِي يَوْمَ أَمُوتُ‏.‏ قَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ‏.‏

Narrated Abu Hazim:Shahl bin Sa`d said, "A lady came with a Burda. Sahl then asked (the people), "Do you know what Burda is?" Somebody said, "Yes. it is a Shamla with a woven border." Sahl added, "The lady said, 'O Allah's Messenger (ﷺ)! I have knitted this (Burda) with my own hands for you to wear it." Allah's Messenger (ﷺ) took it and he was in need of it. Allah's Messenger (ﷺ) came out to us and he was wearing it as an Izar. A man from the people felt it and said, 'O Allah's Messenger (ﷺ)! Give it to me to wear.' The Prophet (ﷺ) said, 'Yes.' Then he sat there for some time (and when he went to his house), he folded it and sent it to him. The people said to that man, 'You have not done a right thing. You asked him for it, though you know that he does not put down anybody's request.' The man said, 'By Allah! I have only asked him so that it may be my shroud when I die." Sahl added, "Late it was his shroud

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي زُمْرَةٌ هِيَ سَبْعُونَ أَلْفًا، تُضِيءُ وُجُوهُهُمْ إِضَاءَةَ الْقَمَرِ ‏"‏‏.‏ فَقَامَ عُكَاشَةُ بْنُ مِحْصَنٍ الأَسَدِيُّ يَرْفَعُ نَمِرَةً عَلَيْهِ قَالَ ادْعُ اللَّهَ لِي يَا رَسُولَ اللَّهِ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ فَقَالَ ‏"‏ اللَّهُمَّ اجْعَلْهُ مِنْهُمْ ‏"‏‏.‏ ثُمَّ قَامَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ فَقَالَ رَسُولُ اللَّهِ ‏"‏ سَبَقَكَ عُكَاشَةُ ‏"‏‏.‏

Narrated Abu Huraira:I heard Allah's Messenger (ﷺ) saying "From among my followers, a group (o 70,000) will enter Paradise without being asked for their accounts, Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, "O Allah's Messenger (ﷺ) Invoke Allah for me that He may include me with them." The Prophet (ﷺ) said! "O Allah! Make him from them." Then another man from Al-Ansar got up and said, "O Allah's Messenger (ﷺ)! Invoke Allah for me that He may include me with them." On that Allah's Messenger (ﷺ) said, "'Ukasha has anticipated you

حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قُلْتُ لَهُ أَىُّ الثِّيَابِ كَانَ أَحَبَّ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ الْحِبَرَةُ‏.‏

Narrated Qatada:I asked Anas, "What kind of clothes was most beloved to the Prophet?" He replied, "The Hibra (a kind of Yemenese cloth)

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا مُعَاذٌ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه ـ قَالَ كَانَ أَحَبُّ الثِّيَابِ إِلَى النَّبِيِّ صلى الله عليه وسلم أَنْ يَلْبَسَهَا الْحِبَرَةَ‏.‏

Narrated Anas bin Malik:The most beloved garment to the Prophet (ﷺ) to wear was the Hibra (a kind of Yemenese cloth)

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَ سُجِّيَ بِبُرْدٍ حِبَرَةٍ‏.‏

Narrated `Aisha:(the wife of the Prophet) When Allah's Messenger (ﷺ) died, he was covered with a Hibra Burd (green square decorated garment)

حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، وَعَبْدَ اللَّهِ بْنَ عَبَّاسٍ، رضى الله عنهم قَالاَ لَمَّا نَزَلَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم طَفِقَ يَطْرَحُ خَمِيصَةً لَهُ عَلَى وَجْهِهِ، فَإِذَا اغْتَمَّ كَشَفَهَا عَنْ وَجْهِهِ، فَقَالَ وَهْوَ كَذَلِكَ ‏ "‏ لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏"‏‏.‏ يُحَذِّرُ مَا صَنَعُوا‏.‏

Narrated `Aisha and `Abdullah bin `Abbas:When the disease of Allah's Messenger (ﷺ) got aggravated, he covered his face with a Khamisa, but when he became short of breath, he would remove it from his face and say, "It is like that! May Allah curse the Jews Christians because they took the graves of their prophets as places of worship." By that he warned his follower of imitating them, by doing that which they did

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي خَمِيصَةٍ لَهُ لَهَا أَعْلاَمٌ، فَنَظَرَ إِلَى أَعْلاَمِهَا نَظْرَةً، فَلَمَّا سَلَّمَ قَالَ ‏ "‏ اذْهَبُوا بِخَمِيصَتِي هَذِهِ إِلَى أَبِي جَهْمٍ، فَإِنَّهَا أَلْهَتْنِي آنِفًا عَنْ صَلاَتِي، وَائْتُونِي بِأَنْبِجَانِيَّةِ أَبِي جَهْمِ بْنِ حُذَيْفَةَ بْنِ غَانِمٍ مِنْ بَنِي عَدِيِّ بْنِ كَعْبٍ ‏"‏‏.‏

Narrated Aisha:Allah's Messenger (ﷺ) offered prayer while he was wearing a Khamisa of his that had printed marks. He looked at its marks and when he finished prayer, he said, "Take this Khamisa of mine to Abu Jahm, for it has just now diverted my attention from my prayer, and bring to me the Anbijania (a plain thick sheet) of Abu Jahm bin Hudhaifa bin Ghanim who belonged to Bani Adi bin Ka`b

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، قَالَ أَخْرَجَتْ إِلَيْنَا عَائِشَةُ كِسَاءً وَإِزَارًا غَلِيظًا فَقَالَتْ قُبِضَ رُوحُ النَّبِيِّ صلى الله عليه وسلم فِي هَذَيْنِ‏.‏

Narrated Abu Burda:Aisha brought out to us a Kisa and an Izar and said, "The Prophet (ﷺ) died while wearing these two." (Kisa, a square black piece of woolen cloth. Izar, a sheet cloth garment covering the lower half of the body)

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ خُبَيْبٍ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنِ الْمُلاَمَسَةِ، وَالْمُنَابَذَةِ، وَعَنْ صَلاَتَيْنِ بَعْدَ الْفَجْرِ حَتَّى تَرْتَفِعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغِيبَ، وَأَنْ يَحْتَبِيَ بِالثَّوْبِ الْوَاحِدِ، لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ بَيْنَهُ وَبَيْنَ السَّمَاءِ، وَأَنْ يَشْتَمِلَ الصَّمَّاءَ‏.‏

Narrated Abu Huraira:The Prophet (ﷺ) had forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the offering of two prayers, one after the morning compulsory prayer till the sun rises, and the others, after the `Asr prayer till the sun sets (C) He also forbade that one should sit wearing one garment, nothing of which covers his private parts (D) and prevent them from exposure to the sky; (E) he also forbade Ishtimalas- Samma

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدٍ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ، نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ فِي الْبَيْعِ، وَالْمُلاَمَسَةُ لَمْسُ الرَّجُلِ ثَوْبَ الآخَرِ بِيَدِهِ بِاللَّيْلِ أَوْ بِالنَّهَارِ، وَلاَ يُقَلِّبُهُ إِلاَّ بِذَلِكَ، وَالْمُنَابَذَةُ أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ بِثَوْبِهِ، وَيَنْبِذَ الآخَرُ ثَوْبَهُ، وَيَكُونَ ذَلِكَ بَيْعَهُمَا، عَنْ غَيْرِ نَظَرٍ وَلاَ تَرَاضٍ، وَاللِّبْسَتَيْنِ اشْتِمَالُ الصَّمَّاءِ، وَالصَّمَّاءُ أَنْ يَجْعَلَ ثَوْبَهُ عَلَى أَحَدِ عَاتِقَيْهِ، فَيَبْدُو أَحَدُ شِقَّيْهِ لَيْسَ عَلَيْهِ ثَوْبٌ، وَاللِّبْسَةُ الأُخْرَى احْتِبَاؤُهُ بِثَوْبِهِ وَهْوَ جَالِسٌ، لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ‏.‏

Narrated Abu Sa`id Al-Khudri:Allah's Messenger (ﷺ) forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the Munabadha, one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them (B) The two ways of wearing clothes were Ishtimal-as-Samma, i e., to cover one's shoulder with one's garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one's private part

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لِبْسَتَيْنِ أَنْ يَحْتَبِيَ الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ، وَأَنْ يَشْتَمِلَ بِالثَّوْبِ الْوَاحِدِ، لَيْسَ عَلَى أَحَدِ شِقَّيْهِ، وَعَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ‏.‏

Narrated Abu Huraira:Allah's Messenger (ﷺ) forbade two types of dresses: (A) To sit in an Ihtiba' posture in one garment nothing of which covers his private parts. (B) to cover one side of his body with one garment and leave the other side bare The Prophet (ﷺ) also forbade the Mulamasa and Munabadha

حَدَّثَنِي مُحَمَّدٌ، قَالَ أَخْبَرَنِي مَخْلَدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ، لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ‏.‏

Narrated Abu Sa`id Al-Khudri:The Prophet (ﷺ) forbade Ishtimal-as-Samma' and that a man should sit in an Ihtiba' posture in one garment, nothing of which covers his private parts

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدٍ، عَنْ أَبِيهِ، سَعِيدِ بْنِ فُلاَنٍ ـ هُوَ عَمْرُو بْنُ سَعِيدِ بْنِ الْعَاصِ ـ عَنْ أُمِّ خَالِدٍ بِنْتِ خَالِدٍ، أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِثِيَابٍ فِيهَا خَمِيصَةٌ سَوْدَاءُ صَغِيرَةٌ فَقَالَ ‏"‏ مَنْ تَرَوْنَ نَكْسُو هَذِهِ ‏"‏‏.‏ فَسَكَتَ الْقَوْمُ قَالَ ‏"‏ ائْتُونِي بِأُمِّ خَالِدٍ ‏"‏‏.‏ فَأُتِيَ بِهَا تُحْمَلُ فَأَخَذَ الْخَمِيصَةَ بِيَدِهِ فَأَلْبَسَهَا وَقَالَ ‏"‏ أَبْلِي وَأَخْلِقِي ‏"‏‏.‏ وَكَانَ فِيهَا عَلَمٌ أَخْضَرُ أَوْ أَصْفَرُ فَقَالَ ‏"‏ يَا أُمَّ خَالِدٍ هَذَا سَنَاهْ ‏"‏‏.‏ وَسَنَاهْ بِالْحَبَشِيَّةِ حَسَنٌ‏.‏

Narrated Um Khalid bint Khalid:The Prophet (ﷺ) was given some clothes including a black Khamisa. The Prophet (ﷺ) said, "To whom shall we give this to wear?" The people kept silent whereupon the Prophet (ﷺ) said, "Fetch Um Khalid for me." I (Um Khalid) was brought carried (as I was small girl at that time). The Prophet (ﷺ) took the Khamisa in his hands and made me wear it and said, "May you live so long that your dress will wear out and you will mend it many times." On the Khamisa there were some green or pale designs (The Prophet (ﷺ) saw these designs) and said, "O Um Khalid! This is Sanah." (Sanah in a Ethiopian word meaning beautiful)

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا وَلَدَتْ أُمُّ سُلَيْمٍ قَالَتْ لِي يَا أَنَسُ انْظُرْ هَذَا الْغُلاَمَ فَلاَ يُصِيبَنَّ شَيْئًا حَتَّى تَغْدُوَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم يُحَنِّكُهُ‏.‏ فَغَدَوْتُ بِهِ، فَإِذَا هُوَ فِي حَائِطٍ وَعَلَيْهِ خَمِيصَةٌ حُرَيْثِيَّةٌ، وَهْوَ يَسِمُ الظَّهْرَ الَّذِي قَدِمَ عَلَيْهِ فِي الْفَتْحِ‏.‏

Narrated Anas:When Um Sulaim gave birth to a child. she said to me, "O Anas! Watch this boy carefully and do not give him anything to eat or drink until you have taken him to the Prophet (ﷺ) tomorrow morning for the Tahnik." So the next morning I took the child to the Prophet (ﷺ) who was sitting in a garden and was wearing a Huraithiya Khamisa and was branding the she-camel on which he had come during the Conquest of Mecca

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، أَخْبَرَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، أَنَّ رِفَاعَةَ، طَلَّقَ امْرَأَتَهُ، فَتَزَوَّجَهَا عَبْدُ الرَّحْمَنِ بْنُ الزَّبِيرِ الْقُرَظِيُّ، قَالَتْ عَائِشَةُ وَعَلَيْهَا خِمَارٌ أَخْضَرُ‏.‏ فَشَكَتْ إِلَيْهَا، وَأَرَتْهَا خُضْرَةً بِجِلْدِهَا، فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنِّسَاءُ يَنْصُرُ بَعْضُهُنَّ بَعْضًا قَالَتْ عَائِشَةُ مَا رَأَيْتُ مِثْلَ مَا يَلْقَى الْمُؤْمِنَاتُ، لَجِلْدُهَا أَشَدُّ خُضْرَةً مِنْ ثَوْبِهَا‏.‏ قَالَ وَسَمِعَ أَنَّهَا قَدْ أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَجَاءَ وَمَعَهُ ابْنَانِ لَهُ مِنْ غَيْرِهَا‏.‏ قَالَتْ وَاللَّهِ مَا لِي إِلَيْهِ مِنْ ذَنْبٍ، إِلاَّ أَنَّ مَا مَعَهُ لَيْسَ بِأَغْنَى عَنِّي مِنْ هَذِهِ‏.‏ وَأَخَذَتْ هُدْبَةً مِنْ ثَوْبِهَا، فَقَالَ كَذَبَتْ وَاللَّهِ يَا رَسُولَ اللَّهِ، إِنِّي لأَنْفُضُهَا نَفْضَ الأَدِيمِ، وَلَكِنَّهَا نَاشِزٌ تُرِيدُ رِفَاعَةَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنْ كَانَ ذَلِكَ لَمْ تَحِلِّي لَهُ ـ أَوْ لَمْ تَصْلُحِي لَهُ ـ حَتَّى يَذُوقَ مِنْ عُسَيْلَتِكِ ‏"‏‏.‏ قَالَ وَأَبْصَرَ مَعَهُ ابْنَيْنِ فَقَالَ ‏"‏ بَنُوكَ هَؤُلاَءِ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ هَذَا الَّذِي تَزْعُمِينَ مَا تَزْعُمِينَ، فَوَاللَّهِ لَهُمْ أَشْبَهُ بِهِ مِنَ الْغُرَابِ بِالْغُرَابِ ‏"‏‏.‏

Narrated `Ikrima:Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Messenger (ﷺ) came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Messenger (ﷺ)! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Messenger (ﷺ) said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet (ﷺ) saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet (ﷺ) said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، قَالَ رَأَيْتُ بِشِمَالِ النَّبِيِّ صلى الله عليه وسلم وَبِيَمِينِهِ رَجُلَيْنِ عَلَيْهِمَا ثِيَابٌ بِيضٌ يَوْمَ أُحُدٍ، مَا رَأَيْتُهُمَا قَبْلُ وَلاَ بَعْدُ‏.‏

Narrated Sa`d:On the day of the battle of Uhud, on the right and on the left of the Prophet (ﷺ) were two men wearing white clothes, and I had neither seen them before, nor did I see them afterwards

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، حَدَّثَهُ أَنَّ أَبَا الأَسْوَدِ الدِّيلِيَّ حَدَّثَهُ أَنَّ أَبَا ذَرٍّ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَعَلَيْهِ ثَوْبٌ أَبْيَضُ وَهْوَ نَائِمٌ، ثُمَّ أَتَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقَالَ ‏"‏ مَا مِنْ عَبْدٍ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ ثُمَّ مَاتَ عَلَى ذَلِكَ، إِلاَّ دَخَلَ الْجَنَّةَ ‏"‏‏.‏ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ ‏"‏ وَإِنْ زَنَى وَإِنْ سَرَقَ ‏"‏‏.‏ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ ‏"‏ وَإِنْ زَنَى وَإِنْ سَرَقَ ‏"‏‏.‏ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ ‏"‏ وَإِنْ زَنَى وَإِنْ سَرَقَ عَلَى رَغْمِ أَنْفِ أَبِي ذَرٍّ ‏"‏‏.‏ وَكَانَ أَبُو ذَرٍّ إِذَا حَدَّثَ بِهَذَا قَالَ وَإِنْ رَغِمَ أَنْفُ أَبِي ذَرٍّ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ هَذَا عِنْدَ الْمَوْتِ أَوْ قَبْلَهُ، إِذَا تَابَ وَنَدِمَ وَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ غُفِرَ لَهُ‏.‏

Narrated Abu Dharr:I came to the Prophet (ﷺ) while he was wearing white clothes and sleeping. Then I went back to him again after he had got up from his sleep. He said, "Nobody says: 'None has the right to be worshipped but Allah' and then later on he dies while believing in that, except that he will enter Paradise." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, 'Even it he had committed illegal sexual intercourse and theft?' He said, "Even if he had committed illegal sexual intercourse and theft, inspite of the Abu Dharr's dislike. Abu `Abdullah said, "This is at the time of death or before it if one repents and regrets and says "None has the right to be worshipped but Allah. He will be forgiven his sins

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ النَّهْدِيَّ، أَتَانَا كِتَابُ عُمَرَ وَنَحْنُ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ بِأَذْرَبِيجَانَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحَرِيرِ، إِلاَّ هَكَذَا، وَأَشَارَ بِإِصْبَعَيْهِ اللَّتَيْنِ تَلِيَانِ الإِبْهَامَ قَالَ فِيمَا عَلِمْنَا أَنَّهُ يَعْنِي الأَعْلاَمَ‏.‏

Narrated Aba `Uthman An-Nahdi:While we were with `Utba bin Farqad at Adharbijan, there came `Umar's letter indicating that Allah's Apostle had forbidden the use of silk except this much, then he pointed with his index and middle fingers. To our knowledge, by that he meant embroidery

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ، قَالَ كَتَبَ إِلَيْنَا عُمَرُ وَنَحْنُ بِأَذْرَبِيجَانَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ الْحَرِيرِ إِلاَّ هَكَذَا، وَصَفَّ لَنَا النَّبِيُّ صلى الله عليه وسلم إِصْبَعَيْهِ‏.‏ وَرَفَعَ زُهَيْرٌ الْوُسْطَى وَالسَّبَّابَةَ‏.‏

Narrated Abu `Uthman:While we were at Adharbijan, `Umar wrote to us: 'Allah's Messenger (ﷺ) forbade wearing silk except this much. Then the Prophet (ﷺ) approximated his two fingers (index and middle fingers) (to illustrate that) to us.' Zuhair (the sub-narrator) raised up his middle and index fingers

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ، قَالَ كُنَّا مَعَ عُتْبَةَ فَكَتَبَ إِلَيْهِ عُمَرُ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يُلْبَسُ الْحَرِيرُ فِي الدُّنْيَا، إِلاَّ لَمْ يُلْبَسْ فِي الآخِرَةِ مِنْهُ ‏"‏‏.‏ حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ، حَدَّثَنَا مُعْتَمِرٌ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ،، وَأَشَارَ أَبُو عُثْمَانَ، بِإِصْبَعَيْهِ الْمُسَبِّحَةِ وَالْوُسْطَى‏.‏

Narrated Abu `Uthman:While we were with `Utba. `Umar wrote to us: The Prophet (ﷺ) said, "There is none who wears silk in this world except that he will wear nothing of it in the Hereafter." ' Abu `Uthman pointed out with his middle and index fingers. This hadith has also been narrated by Abu `Uthman

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ كَانَ حُذَيْفَةُ بِالْمَدَايِنِ فَاسْتَسْقَى، فَأَتَاهُ دِهْقَانٌ بِمَاءٍ فِي إِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي لَمْ أَرْمِهِ إِلاَّ أَنِّي نَهَيْتُهُ فَلَمْ يَنْتَهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الذَّهَبُ وَالْفِضَّةُ وَالْحَرِيرُ وَالدِّيبَاجُ هِيَ لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الآخِرَةِ ‏"‏‏.‏

Narrated Ibn Abi Laila:While Hudhaifa was at Al-Madain, he asked for water whereupon the chief of the village brought him water in a silver cup. Hudhaifa threw it at him and said, "I have thrown it only because I have forbidden him to use it, but he does not stop using it. Allah's Messenger (ﷺ) said, 'Gold, silver, silk and Dibaj (a kind of silk) are for them (unbelievers) in this world and for you (Muslims) in the hereafter

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ قَالَ شُعْبَةُ فَقُلْتُ أَعَنِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ شَدِيدًا عَنِ النَّبِيِّ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَنْ يَلْبَسَهُ فِي الآخِرَةِ ‏"‏‏.‏

Narrated Anas bin Malik:The Prophet (ﷺ) said, Whoever wears silk in this world shall not wear it in the Hereafter

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، قَالَ سَمِعْتُ ابْنَ الزُّبَيْرِ، يَخْطُبُ يَقُولُ قَالَ مُحَمَّدٌ صلى الله عليه وسلم ‏ "‏ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ ‏"‏‏.‏

Narrated Thabit:I heard Ibn Az-Zubair delivering a sermon, saying, "Muhammad said, 'Whoever wears silk in this world, shall not wear it in the Hereafter